Discretion is the better part of valour essay help

You have asked me, Lucilius, why, if a Providence rules the world, it still happens that many evils befall good men. This would be more fittingly answered in a coherent work designed to prove that a Providence does preside over the universe, and that God concerns himself with us.

Hinc forte causans cur quum pauci admodum de mulierum laudibus scribere tentarunt. Nullus hactenus quod certo sciam earum supra viros eminentiam adserere ausus est.

Quorum quidem sexuum discretio non nisi situ partium corporis differente constat, in quibus usus generandi diuersitatem necessaria requirebat.

Inter quas nulla prorsus sexus est distantia. Eandem ipsa mulier cum viro sortita est mentem, rationem atque sermonem, ad eundum tendit beatitudinis finem, ubi sexus nulla erit exceptio.

Nam iuxta Euangelicam veritatem [Luc. Sed utrisque par dignitatis innata libertas. For though at the last Trumpets universal Alarm, when our recollected bodies shall start up amazed, to find themselves releas'd from their Prisons of Darkness, we may perhaps appear in our respective proper Sexes, yet shall we not then either need or make use of Sex, but are promised by him who is Truth it self, a Conversation resembling that of blessed Angels in Heaven.

Hence 'tis evident, that as to the essence of the Soul between Man and Woman, there can no Pre-eminence at all be challenged on either side, but the same innate worth and dignity of both, the Image of their Creator being stampt as fairly, and shining as brightly in one, as t'other; whereas in all other respects the noble and delicate Feminine Race, doth almost to infinity excell that rough-hewn, boisterous kind, the Male.

This may at first perhaps seem an odd Assertion, and extravagantly Paradoxical, but will appear a certain Truth, when we have prov'd it which is our present undertaking not with empty flourishes of words, or gawdy Paint of Rhetorick, nor with those vain Logical Devices, wherewith Sophisters too frequently inveigle unwary understandings, but by the Authority of the most Approved Authors, unquestioned Histories, and evident Reasons, as likewise with Testimonies of holy Writ, and Sanctions of both Civil and Canon Laws.

Mulier tanto viro [Gene. Nam Adam terra sonat, Eua autem vita interpretatur. Neque est quod dicatur debile hoc argumentum esse ex nominibus de rebus ipsis iudicium ferre. In autem de defen. Ideo a nominibus argumentum apud theologos ac iurisconsultos magni est momenti.

Sic enim in iure arguimus a nominis interpretatione. Iura etenim ipsa haud segniter considerant significationes nominum, ut ex illis aliquid interpretentur. Since Names are signs of things, and that all matter presents it self to us cloathed in words, the Learned have advis'd us in all Discourses, First, To consider diligently the Notations or Appellations of those things whereof we intend to Treat, which if we reduce to practice in our present Subject, we may observe, that Woman was made at first so much more excellent than Man, by how much she had given her a Name more worthy than he; the word Adam, signifying but Earth, whereas Eve, is interpreted Life; whence it seems, Woman is no less to be preferr'd before Man, than Life it self before sordid and contemptible Earth.

Nor let any weak heads fancy this argument lame or invalid, because from names it passes judgement on things, since it must be acknowledged, that the All-wise Contriver both of names and things, well knew the things before he imposed names on them; and therefore it being impossible he should be deceived did undoubtedly bestow on them such fit and apposite names, as might best express their intrinsick natures and dignity.

Nor is it only the holy tomgue that intimates this sexes Pre-eminence, the Latines too seem very express in asserting it, amongst whom Woman is names Mulier, quasi Melior, as much as to say, better or more worthy than Man. And in our English language, although Some little wits at Woman rail and ban, Swearing she's call'd so, quasi woe to Man; Yet such vain derivations are to blame, Since God himself did her Man's help-meet name.

Woman promote our joyes, partake our woes, But we men work our own, and their o'rethrowes. Tis too great a derogation from the known prudence and piety of our ancestors, to imagine them at once so injurious and impious, as to brand this noble Sex with a name, diametrically thwarting that character which Heaven it self had given of its Nature.

We may with much more probability, the only Compass to sail by in an Ocean of Etymologies suppose the word, Woman, to be derived quasi Woe man, she being the loadstone of Man's desires, and the sole adequate object of his affections, whom he is to woe, court, and settle his love on; or else from With Man, abbreviated in the pronunciation, intimating the need Man hath of her presence and company, and his dull heartless condition without her.

Society is the life of Life, and Women the life of Society, compar'd with whom all other pleasures and diversions are but flat and melancholy; whereof the Protoplast, even whilest he was in his state of innocency, and had a garden of pleasure for his habitation, was not insensible; of whom thus a minor poet, Adam alone in Paradise did grieve, and thought Eden a desert without Eve, Untill God pittying his lonesome state, Crown'd all his wishes with a loely mate.

No reason then hath Man to slight or flout her, Who could not live in Paradise without her.His lecture was highly illuminating –“Discretion is the better part of valour.

In a law and order situation, first, ensure safety for self and then decide your next course of action. There cannot be fixed golden tips to handle law and order situation because every situation is unique. Proverbs are popularly defined as short expressions of popular wisdom.

Efforts to improve on the popular definition have not led to a more precise definition. The wisdom is in the form of a general observation about the world or a bit of advice, sometimes more nearly an attitude toward a situation. CHAPTER I. THE BATTLE OF MARATHON Explanatory Remarks on some of the circumstances of the Battle of Marathon.

Synopsis of Events between the Battle of Marathon, B.C. , and the Defeat of the Athenians at Syracuse, B.C. Original Transcriber’s Notes: This text is a combination of etexts, one from the now-defunct ERIS project at Virginia Tech and one from Project Gutenberg’s archives.

In Shakespeare’s Henry IV, Part I when Prince Hal finds the cowardly Falstaff pretending to be dead on the battlefield, the prince assumes he has been killed.

After the prince leaves the stage, Falstaff rationalizes “The better part of Valour, is Discretion; in the which better part, I haue saued my life” (spelling and punctuation from the First Folio, Act 5, .

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